Historical Background
From “classic” = worthy to serve as a model / used in teaching
Refers to Greek & Roman art and literature
Associated values:
Proportion
Balance
Restraint
Measure
Order
Analytical precision
Neoclassicism = revival of classical ideals in the 17th–18th centuries
1660 (Restoration of Charles II) → ~1800
Also called the Augustan Age (parallel drawn to Emperor Augustus in Rome, because people swa in the return of king Charles II Augustus)
Expansion of nation-states and Global awareness increases → colonial rivalries intensify
Direct exposure to other cultures strengthened European belief in cultural superiority
Rise and expansion of capitalism
Led first large-scale bourgeois/merchant-class revolution
Strict Puritan rule (Lord Protector, 1653–1658):
Moral restrictions
Theatres & pubs closed
Horse-racing banned
Swearing & travelling on Sundays punished
Promoted trade & colonization
Attempt to seize Hispaniola failed, but Jamaica acquired in 1657
Public grew hostile (feindselig) to Puritan repression.
Charles II (1630–1685)
Son of executed Charles I
Returned under conditions → limited monarchy
Had lived in France (there at the time classical period) → brought back:
French wit, gallantry, court style
But cultural stronger influence from Latin classics (Virgil, Horace, Cicero, Juvenal)
Why “Augustan Age”?
with the comeback of a king parallels were drawn to Roman Augustus after civil wars
Emporer acient Rome
he brought there an era of stability, order, classical revival
Revolt against strict Puritan morality
Charles II’s court (Hof):
Hedonistic, Lively, witty, often licentious (zügellos)
Country still religious overall, but court culture = pleasure-seeking
Test Act of Cavalier government: impose Anglicanism on all citizens
Dissenters & Catholics excluded and persecuted
Charles II’s laziness encouraged growth of Parliamentary power
Move away from divine-right monarchy → toward constitutional monarchy
1678: false “Popish Plot”
Anti-Catholic panic; suspicion of Charles’s Catholic brother James
Two political factions form:
Whigs
Tories
Favor Parliamentary power
Support royal prerogative
Support Dissenters
Want hereditary succession
Oppose Catholic king
Accept James despite Catholicism
Catholic king → unrest & Anglican backlash
James II overthrown
Mary (his daughter) and William III of Orange become monarchs
Bill of Rights
Act of Toleration
Religious toleration (but not for Roman Catholics)
Results:
No more divine-right monarchy
Parliamental approval required
England becomes first constitutional monarchy in Europe
Middle class gains power → shapes religion, morals, artistic taste in 18th century
Trade grew enormously from Cromwell’s period onward.
Wealth depended on: colonial expansion and slave trade
Whigs supported trade and science, which depended on slaves and colonization
Anglicans & Catholics: claimed to base faith on reason
Deists (late 17th century):
acknowledge the existence of God based on reason
Paradox: claiming a rational faith, meanwhil faith itself is non-rational
Quakers (Society of Friends)
believed in personal revelation
Known for kindness and pacifism
Early anti-slavery voices (protested slavery in 1688)
Dissenters (general group)
Opposed Anglican Church
Discriminated against (from 1660):
No Parliament seats
No university access
No public worship (Gottesdienst) until 1689
Restoration intellectuals feared extremes (after Civil War)
Sought moderation, reason, common sense
Humans seen as limited, should pursue modest, rational goals
Correctness
Decorum (for literature: proper style for each genre; respect conventions)
Measure & moderation in life and art
Founded under Charles II
Inspired by Francis Bacon’s empiricism
Aim: empirical & experimental study of nature
Rejected scholastic a-priori argumentation
Supported by poets & intellectuals:
Cowley, Dryden, Waller
Evelyn, Pepys
Produced scientific age
Isaac Newton (1642–1727) & law of gravitation
Promoted clear, plain English
Rejected:
Hyperbole
Digression
Language reform linked to scientific precision
Rationalist philosopher
Essay Concerning Human Understanding (1690)
Knowledge comes from sensory experience
Don't persecute people for beliefs before knowing limits of human knowledge
Paradox:
Defended natural human freedom
Declared slavery “unnatural”
Yet helped draft laws defending slavery (Carolina, 1669)
Invested in the slave trade
Assumed African people lacked same “natural rights” as Europeans → hypocritical Enlightenment racism
George Berkeley (1685–1753):
Opposed Locke
Emphasized mind/spirit over material perception
“From the head, not the heart.”
Emotion distrusted (emotion → civil war)
Imagination linked to fanaticism and disorder
Ideal life = calm, rational, civilized, urban
Town (London) = cultural center
Countryside = backward, impoverished
Urban, social, political, intellectual
No more idealized shepherds or pastoral romance
Good manners > passion
Wit > eloquence
Literature does not appeal to the heart → appeals to reason & taste
Literary Criticism
In the Restoration, literary criticism becomes an independent field.
Knowledge of literary theory comes from:
Actual poems
Critical writings, particularly by John Dryden and Thomas Rymer
Translation theory also develops
Denham & Cowley: translation = adaptation to the culture’s taste
Follow the Ancients:
Aristotle (rules of drama, imitation of nature)
Cicero (rhetoric)
Horace & Juvenal (satire & balance of delight and instruction)
Traditionalism + rational “common sense” dominate.
Horace: Poetry should provide delight and instruction
Delight = immediate goal
Instruction = ultimate goal
Dryden modifies: Delight is primary
Many minor poets write didactic, moralizing verse
Imitation = essential method
Original genius or personal inspiration mistrusted
“Nature” = universal truth, not individual personality
Poetry focuses on general types (Man in general) not individual characters
Rules derived from Ancient practice → timeless excellence
Follow Aristotle’s hierarchy & rules
Major genres:
Epic
Tragedy
Grand lyric (Pindaric ode)
Minor genres:
Comedy
Satire
Short odes
Elegy
Pastoral
No great epic in this period — instead mock-epic forms → Classical epic devices used satirically to comment on current society
Aim: correct vice by ridicule
Reality: usually used to attack personal or political enemies
Poets valued:
Simplicity
Good sense
Propriety / decorum
Decorum = most important rule
Style, form, tone must fit the genre
e.g. epic tone for grand subjects; plain tone for satire
Avoid fantasy, eccentric imagination
Clarity
Elegance
Everything guided by reason and judgment
→ Originality discouraged; control & refinement valued.
Favoured poetic form: heroic couplet
Two rhymed iambic pentameter lines
Ideal for:
General truths
Moral statements
Alexander Pope perfected it
Good critics did not totally reject imagination and passion
But insisted they be controlled by judgment
Still, rationality sometimes became excessive and restrictive
Greatest critic of the period
Writings include prefaces and Of Dramatic Poesy
Key views:
Admired Ancients
Believed in progress in art → praised English drama over French
Valued:
Naturalness
Wit
Clear structure
Variety & boldness
Praised Elizabethans (esp. Shakespeare) for power & invention
Advocated spirited imitation of nature, not rigid copying
Famous statement (on French vs English style):
French regularity; English strength and elevation
Dryden
Rigid critics
Believes genius can break rules
Rules + genius never conflict
Favors lively, varied art
Favors strict obedience to norms
Praises Shakespeare
Prefers highly regular French style
Poetry
Central literary figure of the Restoration; perfected neo-classical ideals.
Poetry = intellectual expression infused with emotion/imagination to persuade.
Occasional poet → poems tied to public events (not personal confession like Romantics).
Upholds control in art and distrusts spontaneity (“unpremeditated art” rejected).
Imitation of the Ancients and Reason guide imagination and form.
Master of the closed heroic couplet (two rhyming iambic pentameter lines) → became dominant 18th-century form.
Combines prosaic subject matter with elevated Augustan style (“journalistic material in epic manner”).
Began praising Commonwealth (less passionately than Milton).
Supported Charles II on Restoration → Astrea Redux.
Celebrated London’s disasters and naval victory in Annus Mirabilis (1666) → appointed Poet Laureate.
Dryden = greatest satirist of the age, inspired by politics & religion.
Work
Year
Theme
Absalom and Achitophel
1681
Satirizes Whigs trying to exclude Catholic James from succession; portrays Charles’s illegitimate son as Absalom
The Hind and the Panther
1687
Allegorical defence of Catholicism: Hind = Catholic Church; Panther = Anglican Church
Initially Anglican.
Converted to Catholicism under James II.
Lost Poet Laureate title after Glorious Revolution (1688) → Loyal to James’s son, had to live by his pen.
Revived Pindaric ode:
Song for St Cecilia’s Day (1687)
Alexander’s Feast (1697)
Major translator:
Homer, Virgil, Ovid, and Boileau
Dryden dominates Restoration poetry; he shapes satire, odes, translation, and the heroic couplet.
Mock-heroic poem in 8-syllable couplets
Parody of Spenser’s epic The Faerie Queene
Attacks Puritan hypocrisy and moral pretension
Style = comic, “intelligent buffoonery”
Sharp contrast to Milton’s grand seriousness
Court poet, extreme hedonist, satirist
Reaction to Puritan severity → skepticism and cynicism
Poems are:
Witty and sharp
Emotionally sincere yet disillusioned
Famous work: “A Satire Against Reason and Mankind” (1675)
Bitter critique of human rational pretension & moral corruption
Pursued pleasure seriously and accepted resulting disillusionment.
First professional woman writer in English literature
Adventurous life:
Lived in Surinam
Married merchant Behn
Served as spy in Antwerp
Imprisoned; lived by her writing
Wrote poetry, drama, early novels
Outspoken eroticism, bold reversal of clichés
Celebrates physical desire, challenges male dominance
Inverts typical seduction plot:
Lysander = would-be rapist → frustrated
Cloris = willing yet disappointed
Male impotence becomes the comic “punishment”
Humor exposes gender expectations & sexual hypocrisy
Behn = bold voice of female sexuality & professional independence.
Restoration Drama
Theatres closed (1642–1660) under the Puritans → stage activity banned.
After the Restoration of Charles II, theatres reopened but changed in tone and audience.
Puritan moralism + Jacobean sensationalism meant theatre lost its broad popularity.
It became an aristocratic entertainment:
Dominated by Court wits—clever, cynical, often immoral.
Middle class (merchants) stayed away → considered theatre immoral.
Citizens and wives mocked on stage as comic targets.
Reflected artificial heroism—inflated and rhetorical.
The unheroic age overcompensated by exaggerating heroism on stage.
Upper-class drama → same elite audience that watched comedies.
Influences:
Corneille → conflict between love and honour/duty.
Rhetorical speeches in heroic couplets (regular, sometimes monotonous).
Purpose: show grand passion and moral conflict, not realism.
Brought theory and refinement to the genre.
Main works:
The Conquest of Granada (1670)
Aureng-Zebe (1675)
The Indian Queen – musical setting by Henry Purcell, exotic theme (La Malinche story).
All for Love (1677):
Rewriting of Antony and Cleopatra → focuses on love vs honour.
Compresses plot within Aristotelian unities.
Blends Elizabethan emotion with French classical form.
Simplifies psychology → emphasis on events and passions, not deep character.
Irish dramatist, friend of Dryden.
Transitional figure → foreshadows sentimental/domestic tragedy.
Major plays (both from Aphra Behn novels):
The Fatal Marriage (1694)
Oroonoko (1696)
Best Restoration tragedies revived Elizabethan spirit but lacked Shakespeare’s verbal richness.
Combined freedom of emotion with classical elegance and structure.
Mirrors the courtly world of wit after 1660.
Not comedies of morals, but comedies of manners → satire of social behavior, not ethics.
Aims: wit, brilliance, sex, and cynicism—entertainment, not moral lesson.
Women actors appeared on stage for the first time.
Source
Contribution
Ben Jonson
“Humour” characters and low comedy
Beaumont & Fletcher
Realistic intrigues, worldly skepticism
Middleton
Complex plots, London local colour
Molière
Social comedy, but English omitted his moral depth and sympathy
Written in prose.
Depended on graceful, witty dialogue.
Created by Court wits (aristocratic men and some women).
Themes: social deception, adultery, witty flirtation, and ridicule of middle-class pretensions.
Middle class: jealous, foolish husbands; wives seduced by gallants.
Country squires/people: mocked for rustic ignorance.
Women: shown as witty, manipulative, or “on the manhunt,” pretending coyness.
Pretenders to gentility ridiculed—every social rank expected to keep its proper decorum.
Cynical yet dazzlingly witty.
Cuckolding (sexual intrigue) = central comic device.
Playwright
Dates
Major Works / Notes
George Etheredge
1634–1690
She Would If She Could, The Man of Mode → elegant portrayal of court fops and licentious society
Aphra Behn
1640–1689
≈ 20 comedies; first successful professional woman playwright; bold, witty, often erotic
William Congreve
1670–1729
Later generation; The Way of the World → exposes superficiality of witty society, morally aware
Church & middle-class moralists (esp. Jeremy Collier, A Short View of the Immorality and Profaneness of the English Stage, 1698) attacked indecency.
Criticism had little immediate effect, but changing bourgeois taste gradually ended the form.
18th century comedy turned sentimental and domestic (→ George Farquhar, etc.).
Italian influence + native court masque tradition.
Lavish spectacle and machinery.
Central composer: Henry Purcell (1659–1695).
Examples overlap with Dryden’s musical plays (The Indian Queen).
Genre
Key Traits
Representative Authors
Heroic Tragedy
Rhetorical, love vs honour, classical unities, aristocratic tone
Dryden (Aureng-Zebe), Southerne (Oroonoko)
Comedy of Manners
Witty, cynical, about social behaviour, prose dialogue
Etheredge, Behn, Congreve
Opera / Masque
Spectacular, musical, Italian-influenced
Purcell
Prose
(Travel writings, diaries, history, and essays)
The Restoration period (1660–1700) witnessed a flourishing of prose — not only in philosophy and science but also in personal, historical, and reflective writing. These prose forms reflected the new curiosity, individualism, and rationalism of the age.
The age of exploration and colonial expansion inspired many travel accounts.
Unlike the fantastical medieval travel tales, Restoration travel writing aimed at realism and moral reflection.
Travellers often moralized about the “noble” or “depraved” nature of the “savages” they encountered — especially in:
The Americas
The Levant (the Near East)
These works reflect the European moral lens and colonial attitudes of the time.
Background
The 17th century fostered a new awareness of the self:
Renaissance → encouraged critical reflection.
Reformation → emphasized individual conscience.
Civil war and political upheaval → inspired personal observation.
This led to the rise of biography, autobiography, and diary-writing.
Diaries, though private, often survived to be read by later generations.
🖋️ Samuel Pepys (1644–1703)
Occupation: Admiralty official; also a man of music, science, and letters.
Connections: Knew major writers, politicians, and musicians of his time.
Unique position: Witnessed major historical events close to power — trusted by James, Duke of York (later James II).
Diary period: 1660–1669.
Language: Written in shorthand cipher (deciphered only in 1825; full edition 1896).
Importance:
Combines candour, wit, and vivid observation.
Written for his eyes only → completely honest portrayal.
Reflects Restoration vitality: living “in the present moment, passionately but prudently.”
Valuable for both historians and general readers.
Records major events:
Return and coronation of Charles II (1660)
Plague of 1665
Great Fire of London (1666)
Dutch Wars
🧯 Example: Pepys records the Great Fire’s start in the house of Thomas Farynor, baker to Charles II, in Pudding Lane—a detail now famous in history.
Edward Hyde, Earl of Clarendon (1609–1674)
Background:
Initially an opponent of Charles I, later became a Royalist adviser.
Served as Lord Chancellor and chief minister to Charles II.
Family ties: His daughter married James (later James II); grandfather of Queens Mary II and Anne.
Exiled in France after political downfall (1667).
Major work: The True Historical Narrative of the Rebellion and Civil Wars in England.
First major English historical narrative since Alfred’s Anglo-Saxon Chronicle.
Written by someone directly involved in events → personal insight and authority.
Important contribution to the emerging art of biography and autobiography.
Context
Restoration essays follow Montaigne and Bacon’s tradition — reflective, moral, intellectual — rather than the lighter 18th-century periodical essays that would come later.
Connected to the intellectual climate of the Royal Society: clarity, reason, and “prose of utility.”
✍️ Abraham Cowley (1618–1667)
Poet, essayist, and early member of the Royal Society.
Wrote in the Montaignean spirit: personal reflection, wit, aphorism, and moral observation.
Style: Moves from ornate rhetoric toward plain, precise prose, reflecting the Royal Society’s emphasis on clarity and usefulness.
✍️ Sir William Temple (1628–1699)
Statesman, diplomat, and essayist.
Patron of Jonathan Swift.
Embodied the cultivated aristocrat ideal.
Essays on political and moral subjects, admired for elegance, balance, and correctness.
Late 17th century → birth of modern journalism.
Numerous pamphlets and journals appeared:
Often party-affiliated: Whig or Tory.
Some political, others literary or intellectual.
Style: conversational, accessible, more “natural” than earlier prose.
Dropped ornate imagery and complex syntax.
Gained familiarity and simplicity, though sometimes vulgar or shallow.
This early journalism paved the way for the 18th-century periodical essay (Addison & Steele).
Joseph Addison later refined this simplicity into polished elegance.
Key Features
Representative Figures
Significance
Travel Writing
Realistic, moral reflections on “savages”
—
Mirrors colonial expansion & moral attitudes
Diary
Private record, candid, detailed
Samuel Pepys
Combines personal and historical value
Historical Writing
Eyewitness account, political insight
Edward Hyde, Earl of Clarendon
Foundation of modern English historiography
Essay
Reflective, moral, elegant prose
Abraham Cowley, William Temple
Bridges Renaissance prose and Enlightenment clarity
Journalism
Conversational, political, accessible
(Various Whig/Tory writers) → later Addison
Forerunner of 18th-century essays
The Restoration age (late 17th century) saw a major expansion of prose fiction, marking the early evolution of the English novel. This fiction reflected courtly tastes, social realism, and moral or religious reflection, setting the stage for 18th-century developments.
Romances – courtly, aristocratic love stories, mostly imported from France, admired for their elegance and refinement.
Epistolary narratives – stories told through letters (another French influence); introduced a new sense of intimacy and realism.
Crime and adventure stories – descended from Renaissance prose tales, more popular among middle-class readers seeking excitement rather than decorum or style.
➡️ These short narratives began to be called “novels”, following Continental (European) fashion.
A pioneering female writer of the Restoration period.
Known for her plays, poetry, and prose romances.
One of the first professional women writers in English literature.
✨ Major Work: Oroonoko, or The Royal Slave (1688)
Often considered her best story or early novel.
A blend of adventure, passion, and tragedy.
Represents a meeting point between:
Romantic tradition (emotionalism, love intrigue)
Realistic tradition (observation of real events, colonial life)
⚖️ Themes and Significance
Tells the story of an African prince enslaved and taken to Surinam.
Shows moral contradictions:
The narrator, a white colonial woman, does not condemn slavery as a system, yet portrays the enslaved hero, Oroonoko, as noble, courageous, and dignified.
The Middle Passage and cruelty of slavery are described with horror.
Long regarded as an early anti-slavery narrative, later recognized as ambivalent—sympathetic to Oroonoko but still rooted in colonial attitudes.
Behn’s fiction combines romantic intrigue, realistic observation, and moral questioning → a precursor to the 18th-century English novel.
Social origin: humble tinker with little formal education.
Civil War service: soldier in the Parliamentary army.
Religious life: a Puritan and later Baptist preacher.
Experienced deep spiritual crisis after his wife’s death → conversion experience.
Imprisoned after the Restoration (1660) for preaching without license.
Content and Structure
Written in prison.
An allegory of human life and salvation — life as a pilgrimage from the City of Destruction (sinful world) to the Celestial City (Heaven).
Part I: journey of Christian, representing the believer’s conversion and spiritual trials until death and salvation.
Part II: journey of Christiana (Christian’s wife) and their children, symbolizing family faith and community salvation.
Style and Influences
Deeply influenced by the English Bible (his only major model of prose).
Language: simple, direct, vivid, full of biblical rhythm and imagery.
Reflects Puritan guilt and moral intensity.
Draws on medieval traditions:
Everyman (moral allegory)
Le Morte d’Arthur (romance elements)
Piers Plowman (religious allegory)
Themes and Importance
Represents both continuity with medieval allegory and anticipation of the modern novel:
Characters (e.g., Christian, Hopeful, Faithful) are symbolic, yet also psychologically individual.
Explores how human nature and personal destiny are shaped by moral struggle.
Became one of the most widely read books in English households, second only to the Bible.
Complemented by Bunyan’s spiritual autobiography, Grace Abounding to the Chief of Sinners (1666), describing his own religious experiences.
Type
Key Work
Author
Features
Importance
Romance / Early Novel
Oroonoko, or The Royal Slave (1688)
Mix of passion, adventure, and realism; early anti-slavery theme
Bridge between romance and realistic fiction; precursor to the English novel
Religious Allegory / Morality Tale
The Pilgrim’s Progress (1678, 1684)
John Bunyan
Allegory of Christian life; biblical style; medieval structure
Great moral classic; anticipates psychological realism in the novel
The late 17th century marks the transition from romance to the modern novel.
Aphra Behn brings realism, colonial themes, and emotional depth into prose fiction.
John Bunyan turns religious experience into narrative art, giving prose fiction moral seriousness and psychological insight.
Both writers show that early English fiction was not yet purely secular—it combined romantic emotion, religious purpose, and moral exploration.
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